When was 1 john written

The only issue is that maybe they include things that the author might not have wanted or including things differently. At the conclusion of this blog post, it is mentioned that the book of 1 John in the New Testament is a very practical and easy to read book, but the book is not easy from the standpoint of how this book challenges Christians theologically and spiritually. When I read this statement of the blog post, I immediately agreed with the premise of the statement.

After reading the text of Jobes on this book, as well as the text from the Bible itself. The book is not a challenging read in terms of understanding the meaning and messages that are incorporated throughout the text. Other books of the Bible are much more challenging to understand based on the content and the message.

However, like other books in the Bible, the book of 1 John does an excellent job of challenging its readers. As a student of the Bible and a Christian, there is nothing I like more than a book that I can easily read and understand, but I will also be challenged and motivated to serve the kingdom of God in a better manner.

According to Jobes , the letter of 1 John is an anonymous letter p. This relates to the discussion of this specific blog post. Like other letters in the New Testament where the author is not agreed upon, it is important to understand why the author of the letter is not always named.

In personal letters, it would not be expected that the author identify themselves. Jobes claims that the letter of 1 John is a letter that fits this description of a letter that is personal and would not require a formal introduction.

It is important to study the context and dates of these kinds of letters to get a better understanding of who wrote the letter or book in the Bible. Like this: Like Loading What was the Situation Behind the Letters of John? Jobes, K. The Letters to the Church. Grand Rapids, MI: Zondervan. Much to ponder indeed. Gnosticism holds other foreign heretical ideas that various cosmic powers, which are themselves emanations of divinity, can assist people in their contact with God.

This being so, believers need to supplement their reliance upon Christ by gaining an acquaintance with such powers. Gnosticism was the battle facing the early church. The "sinning christian" also known as the "broad way" is the battle that the Church of God is facing today.

In Which 1 John so elegantly demolishes in 1 John and 1 John I'm somewhat tentatively of the opinion that "1 John", like "To the Hebrews" was not written to "Christians" but rather to new covenant Jews.

The only writings in the scriptures that are written specifically to Christians which I'm distinguishing as the "body of Christ", Paul's "new creation" are the letters that Paul wrote Romans to Philemon.

Obviously "To the Hebrews" was written to the Hebrews. Peter and James both explicitly address their letters to "the 12 tribes" and "the diaspora". The believing Jews in 1 John had a different relationship and different salvation from those to whom Paul wrote. They were Jews living in the last days of the Israel-centered "kingdom program" of the previous dispensation before the "church age" that Paul introduced.

Please bear with me a few minutes And hereby we know that he abideth in us, by the Spirit which he hath given us. Rom Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Rom For until the law sin was in the world: but sin is not imputed when there is no law. Rom Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

For the disciples of the earthly Jesus Jews, as Jews, believing in Jesus' messiahship prior to 70AD justification was not an accomplished work given freely by grace but one that involved being "rewashed" from every sin in dependence on a heavenly priest and advocate:.

The one who hopes to be saved must "overcome" by the maintenance of their lives in purity and righteous living:. For this purpose the Son of God was manifested, that he might destroy the works of the devil. But in the dispensation of grace that God brought through Paul justification is a gift received based on the obedience of a single man, Jesus:. So I don't count myself to be among the audience of 1 John as it was written specifically to the Jews who acknowledged Jesus as their messiah but lived prior to or still outside of Paul's "new man", the "body of Christ".

Paul is my apostle because he was the apostle to the gentiles and to him was given the dispensation of the grace of God and it was he who was made the architect of the new man.

I said at the outset that I was tentative about his audience being Jews under the new covenant. I believe that to be the case but since he doesn't mention the new covenant as "To the Hebrews" clearly does I am cautious about it.

However he does seem to so draw a line between sinners who are not born of God and do not have his character and those that are born and do have his character it appears that he is writing to those who have God's law written on their hearts and who experience the promise of the forgiveness of sins under that covenant:.

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Revelation Lad Lesley Lesley 6, 12 12 silver badges 44 44 bronze badges. Thank you for the answer. I added the references from the NIV Study Bible and changed the wording slightly where it seemed like the direct quote was what was intended. Even though such sources are subject to the same historical scrutiny as other ancient documents, this is a remarkable chain of historical witnesses—from Irenaeus, to Polycarp, to John himself—enjoyed by no other New Testament book.

But ever since the fourth century when Eusebius wrote, there has been debate in the church about the authorship of the three letters attributed in the New Testament to John.

Although the issue of authorship will not likely ever be known with certainty, the author of these letters clearly claims to be a bearer of the apostolic teaching about Jesus that was based on eyewitness testimony about his public ministry, death , and resurrection. The relationship between the three letters and between them and the gospel indicates that the same author likely wrote all three letters, and he was also either the author of the gospel or a close associate.

These letters insist that this apostolic testimony trumps any reinterpretation of Jesus by those who were not commissioned by him and who were far removed from personal knowledge of him. All books of the New Testament refer to events that happened in the first century, such as the life of Jesus, the spread of the gospel, and issues that arose in the infant churches. The New Testament books were themselves written in the second half of that century.

The New Testament as a whole is focused on one person who lived in the early third of the first century, Jesus of Nazareth, and the significance of his life, death, and resurrection. The New Testament letters are different from these narrative accounts of the life of Jesus because each letter addressed pressing issues of the moment rather than recounting events from a previous time period.

The authors of the letters are addressing real questions, issues, and circumstances that are pressing at that moment of time. Consequently, they allow us to distinguish three periods of the first century and place the events and the origin of the books within each period:. The gospel and letters of John were written within this last period, when the church at large faced huge issues, such as organized persecution of Christians by the Roman government, heresy infiltrating the church especially from the various Greek philosophies , and a crisis of church leadership, especially as the apostles died and the Lord had not returned.